white garments

לָבָןII m. (b. h.; v. לָבַן) white; white color, white substance. Gen. R. s. 73 בן ל׳ a white child, opp. כּוּשִׁי Men.IV, 1 התכלת … את הל׳ the absence of the blue fringe is no obstacle to using the white one Bekh.45b, v. בָּהַק. Lev. R. s. 31 אין אדם רואח מתוך הל׳וכ׳ man does not see through the white (of the eye). Yoma 75a ל׳ כמרגלית, v. גַּד II. Ib. VII. 4, a. fr. בגדי ל׳ garments of white stuff. Ib. 1, v. אִסְטַלִּית; a. v. fr.שְׂרֵה (ה)ל׳ a bright, shadeless field, vegetable or grain field, opp. שדה אילן orchard. Shebi. II, 1. M. KatI, 4c; a. fr.Pl. לְבָנִים, לְבָנִין. Mikv. VIII, 2 (מים) ל׳ נמשכים white and cohesive matter (urin). Tosef.Sabb.I, 22 חל׳ white garments, opp. צבועין colored; a. fr. Fem. לְבָנָה. Y.Shek.VI, 49d bot.; Cant. R. to V, 11 אש ל׳ white fire. Sifra Thazr., Neg., Par. 5, ch. 13 מה פשתים ל׳ אף צמר ל׳ as ‘linen means ‘of natural white color, so does ‘wool Gen. R. s. 73 שחורה או ל׳ is it the portrait of a black or of a white person?; a. fr.Pl. לְבָנוֹת. Macc.20b במלקט ל׳וכ׳ when he plucks the gray hair from among the black. B. Kam.60b; a. fr.

לָבָןII m. (b. h.; v. לָבַן) white; white color, white substance. Gen. R. s. 73 בן ל׳ a white child, opp. כּוּשִׁי Men.IV, 1 התכלת … את הל׳ the absence of the blue fringe is no obstacle to using the white one Bekh.45b, v. בָּהַק. Lev. R. s. 31 אין אדם רואח מתוך הל׳וכ׳ man does not see through the white (of the eye). Yoma 75a ל׳ כמרגלית, v. גַּד II. Ib. VII. 4, a. fr. בגדי ל׳ garments of white stuff. Ib. 1, v. אִסְטַלִּית; a. v. fr.שְׂרֵה (ה)ל׳ a bright, shadeless field, vegetable or grain field, opp. שדה אילן orchard. Shebi. II, 1. M. KatI, 4c; a. fr.Pl. לְבָנִים, לְבָנִין. Mikv. VIII, 2 (מים) ל׳ נמשכים white and cohesive matter (urin). Tosef.Sabb.I, 22 חל׳ white garments, opp. צבועין colored; a. fr. Fem. לְבָנָה. Y.Shek.VI, 49d bot.; Cant. R. to V, 11 אש ל׳ white fire. Sifra Thazr., Neg., Par. 5, ch. 13 מה פשתים ל׳ אף צמר ל׳ as ‘linen means ‘of natural white color, so does ‘wool Gen. R. s. 73 שחורה או ל׳ is it the portrait of a black or of a white person?; a. fr.Pl. לְבָנוֹת. Macc.20b במלקט ל׳וכ׳ when he plucks the gray hair from among the black. B. Kam.60b; a. fr.

לִיבּוּן, לִבּ׳m. (לָבַן II) 1) whitening, cleansing. B. Kam.93b ול׳ מי הוי שינוי is whitening (the stolen wool) a change (by which the right of paying an indemnity instead of restoring the object is acquired)? Y. ib. IX, beg.6d; a. e.Pl. לִיבּוּנִים, לִבּ׳; יְמֵי ל׳ the days after menstruation during which white garments are worn while marital contact is still prohibited. Sabb.13b בימי לִבּוּנַיִךְוכ׳ how did he behave towards thee in thy days of white garments? 2) heating, glowing. Bets.34a משום ל׳ רעפים because it resembles the act of heating (new) tiles, v. לָבַן.Hull. 8a; v. חִידּוּד. Y.Ab. Zar. V, end, 45b צריכה ל׳ (not ליבין) requires purification by fire (Num. 31:23); והל׳ צריךוכ׳ and the hearing must be such as to make sparks come forth ; a. e.

לִיבּוּן, לִבּ׳m. (לָבַן II) 1) whitening, cleansing. B. Kam.93b ול׳ מי הוי שינוי is whitening (the stolen wool) a change (by which the right of paying an indemnity instead of restoring the object is acquired)? Y. ib. IX, beg.6d; a. e.Pl. לִיבּוּנִים, לִבּ׳; יְמֵי ל׳ the days after menstruation during which white garments are worn while marital contact is still prohibited. Sabb.13b בימי לִבּוּנַיִךְוכ׳ how did he behave towards thee in thy days of white garments? 2) heating, glowing. Bets.34a משום ל׳ רעפים because it resembles the act of heating (new) tiles, v. לָבַן.Hull. 8a; v. חִידּוּד. Y.Ab. Zar. V, end, 45b צריכה ל׳ (not ליבין) requires purification by fire (Num. 31:23); והל׳ צריךוכ׳ and the hearing must be such as to make sparks come forth ; a. e.

לִיבּוּן, לִבּ׳m. (לָבַן II) 1) whitening, cleansing. B. Kam.93b ול׳ מי הוי שינוי is whitening (the stolen wool) a change (by which the right of paying an indemnity instead of restoring the object is acquired)? Y. ib. IX, beg.6d; a. e.Pl. לִיבּוּנִים, לִבּ׳; יְמֵי ל׳ the days after menstruation during which white garments are worn while marital contact is still prohibited. Sabb.13b בימי לִבּוּנַיִךְוכ׳ how did he behave towards thee in thy days of white garments? 2) heating, glowing. Bets.34a משום ל׳ רעפים because it resembles the act of heating (new) tiles, v. לָבַן.Hull. 8a; v. חִידּוּד. Y.Ab. Zar. V, end, 45b צריכה ל׳ (not ליבין) requires purification by fire (Num. 31:23); והל׳ צריךוכ׳ and the hearing must be such as to make sparks come forth ; a. e.

לִיבּוּן, לִבּ׳m. (לָבַן II) 1) whitening, cleansing. B. Kam.93b ול׳ מי הוי שינוי is whitening (the stolen wool) a change (by which the right of paying an indemnity instead of restoring the object is acquired)? Y. ib. IX, beg.6d; a. e.Pl. לִיבּוּנִים, לִבּ׳; יְמֵי ל׳ the days after menstruation during which white garments are worn while marital contact is still prohibited. Sabb.13b בימי לִבּוּנַיִךְוכ׳ how did he behave towards thee in thy days of white garments? 2) heating, glowing. Bets.34a משום ל׳ רעפים because it resembles the act of heating (new) tiles, v. לָבַן.Hull. 8a; v. חִידּוּד. Y.Ab. Zar. V, end, 45b צריכה ל׳ (not ליבין) requires purification by fire (Num. 31:23); והל׳ צריךוכ׳ and the hearing must be such as to make sparks come forth ; a. e.

בֶּגֶדm. (b. h.; preced.) web, garment. Men.40b היא של ב׳וכ׳ if (the garment) itself is a web, but its borders are of leather. Ib. the principal element ב׳ בעינן must be a web (in order to require Tsitsith). Mekh. Mishp., Nzikin 3, v. preced. Sabb.26b; a. fr.Pl. בְּגָדִים, constr. בִּגְדֵי. Gen. R. s. 20 ב׳ א״הר Adams garments, v. אוֹר II, 3 Yoma 60b ב׳ לבן the Highpriests white garments (for the Day of Atone, Lev. 16:4), contrad. to ב׳ זהב gold-embroidered Ib. 68b; a. fr.

בֶּגֶדm. (b. h.; preced.) web, garment. Men.40b היא של ב׳וכ׳ if (the garment) itself is a web, but its borders are of leather. Ib. the principal element ב׳ בעינן must be a web (in order to require Tsitsith). Mekh. Mishp., Nzikin 3, v. preced. Sabb.26b; a. fr.Pl. בְּגָדִים, constr. בִּגְדֵי. Gen. R. s. 20 ב׳ א״הר Adams garments, v. אוֹר II, 3 Yoma 60b ב׳ לבן the Highpriests white garments (for the Day of Atone, Lev. 16:4), contrad. to ב׳ זהב gold-embroidered Ib. 68b; a. fr.

חוֹרII m. (b. h.), pl. חוֹרִין ( white garments, freedom; בֶּן ח׳, בַּת ח׳ free, freed, opp. to slave. Gitt.IV, 4 ועושה … בן ח׳ and he must declare him free. Ib. 5 חציו עבד וחציו בן ח׳ half a slave and half a freedman; a. fr.Pl. בְּנֵי ח׳. B. Kam.I, 3 עדים ב׳ ח׳וכ׳ witnesses who are freemen and of the Jewish faith. Esth. R. to I, 6 (expl. חוּר ib.) בגדים שב׳ ח׳וכ׳ garments which freemen wear; a. fr.(נכסים) בני ח׳ free (not mortgaged) property, opp. משועבדים. B. Kam.8b; a. fr. (Bibl. Hebr. חוֹרִים, חֹרִים noblemen.

חוֹרII m. (b. h.), pl. חוֹרִין ( white garments, freedom; בֶּן ח׳, בַּת ח׳ free, freed, opp. to slave. Gitt.IV, 4 ועושה … בן ח׳ and he must declare him free. Ib. 5 חציו עבד וחציו בן ח׳ half a slave and half a freedman; a. fr.Pl. בְּנֵי ח׳. B. Kam.I, 3 עדים ב׳ ח׳וכ׳ witnesses who are freemen and of the Jewish faith. Esth. R. to I, 6 (expl. חוּר ib.) בגדים שב׳ ח׳וכ׳ garments which freemen wear; a. fr.(נכסים) בני ח׳ free (not mortgaged) property, opp. משועבדים. B. Kam.8b; a. fr. (Bibl. Hebr. חוֹרִים, חֹרִים noblemen.

כְּלִי, כֶּלִיm. (b. h.; next w.) 1) vessel, receptacle; bag B. Bath.85a כֶּלְיוֹ של אדםוכ׳ a mans vessel takes possession for him (of its contents). Ber.23a כ׳ שהוא כֶלְיָין a receptacle which is intended for them (the Tfillin). Ib. כ׳ בתוך כ׳ one wrapper within the other. Y.Sabb.VII, 10d top הגודל כְּלִי צורה he who shapes an earthen vessel; הנופח כ׳ זכוכית who shapes a glass vessel by blowing; העושה כ׳ בדפוס who makes a vessel in a mould. Y. Ḥag.III, 79a top, a. fr. נזקקו לכֶילְיָין they are tied to their vessel, i. e. the vessel in which they are offered makes them to be considered one mass, though they are otherwise disconnected; Ḥag.III, 2 הכ׳ מצרףוכ׳. Mekh. Yithro, Amalek, 2 (ref. to Ex. 18:19) היה להם ככ׳ מלא דברות be unto them like a vessel filled with divine revelations. Ab. dR. N., II vers., ch. II, v. יָחַד Mekh. Bo., beg. כלל לדברות; Tanḥ. Bo. 5 כלול לד׳ (read כלי) a vessel of revelation; a. fr.Pl. כֵּלִים, constr. כְּלֵי. Ḥag.III, 1 כ׳ בתוך כ׳ vessels put into larger vessels. Kel. I, 1. Ib. II, 1; a. fr. 2) outfit, apparel, garment, tool, weapon. Pl. as ab. Keth.59b כ׳ פשתן linen garments. Sabb.114a כ׳ לבנים white garments; a. v. fr.Gen. R. s. 90 (expl. Gen. 41:44) כ׳ ידים official badge of the hands (bracelets, rings), כ׳ רגלים greaves ; (Ar. a. Rashi כלידרים, כלידרין, corrupt. of כלי ידים). Ib. s. 89 שאין עבד … כ׳ ידים (some ed. כלידים, Ar. כלידרין; Yalk. ib. 147 כלודי, corr. acc.) that no servant was to hold office or wear rings (v. Sm. Ant. s. v. Annulus). כלי זיין, v. זַיִין.B. Mets. IX, 13 חייב משום שני כ׳ he is guilty of having seized two implements (the upper and the lower millstone). Ib. שני כ׳ two objects of use (a mattress and a plough). B. Bath.V, 2 כֵּלָיו the outfit of the ass (saddle); a. fr.

כְּלִי, כֶּלִיm. (b. h.; next w.) 1) vessel, receptacle; bag B. Bath.85a כֶּלְיוֹ של אדםוכ׳ a mans vessel takes possession for him (of its contents). Ber.23a כ׳ שהוא כֶלְיָין a receptacle which is intended for them (the Tfillin). Ib. כ׳ בתוך כ׳ one wrapper within the other. Y.Sabb.VII, 10d top הגודל כְּלִי צורה he who shapes an earthen vessel; הנופח כ׳ זכוכית who shapes a glass vessel by blowing; העושה כ׳ בדפוס who makes a vessel in a mould. Y. Ḥag.III, 79a top, a. fr. נזקקו לכֶילְיָין they are tied to their vessel, i. e. the vessel in which they are offered makes them to be considered one mass, though they are otherwise disconnected; Ḥag.III, 2 הכ׳ מצרףוכ׳. Mekh. Yithro, Amalek, 2 (ref. to Ex. 18:19) היה להם ככ׳ מלא דברות be unto them like a vessel filled with divine revelations. Ab. dR. N., II vers., ch. II, v. יָחַד Mekh. Bo., beg. כלל לדברות; Tanḥ. Bo. 5 כלול לד׳ (read כלי) a vessel of revelation; a. fr.Pl. כֵּלִים, constr. כְּלֵי. Ḥag.III, 1 כ׳ בתוך כ׳ vessels put into larger vessels. Kel. I, 1. Ib. II, 1; a. fr. 2) outfit, apparel, garment, tool, weapon. Pl. as ab. Keth.59b כ׳ פשתן linen garments. Sabb.114a כ׳ לבנים white garments; a. v. fr.Gen. R. s. 90 (expl. Gen. 41:44) כ׳ ידים official badge of the hands (bracelets, rings), כ׳ רגלים greaves ; (Ar. a. Rashi כלידרים, כלידרין, corrupt. of כלי ידים). Ib. s. 89 שאין עבד … כ׳ ידים (some ed. כלידים, Ar. כלידרין; Yalk. ib. 147 כלודי, corr. acc.) that no servant was to hold office or wear rings (v. Sm. Ant. s. v. Annulus). כלי זיין, v. זַיִין.B. Mets. IX, 13 חייב משום שני כ׳ he is guilty of having seized two implements (the upper and the lower millstone). Ib. שני כ׳ two objects of use (a mattress and a plough). B. Bath.V, 2 כֵּלָיו the outfit of the ass (saddle); a. fr.

כְּלִי, כֶּלִיm. (b. h.; next w.) 1) vessel, receptacle; bag B. Bath.85a כֶּלְיוֹ של אדםוכ׳ a mans vessel takes possession for him (of its contents). Ber.23a כ׳ שהוא כֶלְיָין a receptacle which is intended for them (the Tfillin). Ib. כ׳ בתוך כ׳ one wrapper within the other. Y.Sabb.VII, 10d top הגודל כְּלִי צורה he who shapes an earthen vessel; הנופח כ׳ זכוכית who shapes a glass vessel by blowing; העושה כ׳ בדפוס who makes a vessel in a mould. Y. Ḥag.III, 79a top, a. fr. נזקקו לכֶילְיָין they are tied to their vessel, i. e. the vessel in which they are offered makes them to be considered one mass, though they are otherwise disconnected; Ḥag.III, 2 הכ׳ מצרףוכ׳. Mekh. Yithro, Amalek, 2 (ref. to Ex. 18:19) היה להם ככ׳ מלא דברות be unto them like a vessel filled with divine revelations. Ab. dR. N., II vers., ch. II, v. יָחַד Mekh. Bo., beg. כלל לדברות; Tanḥ. Bo. 5 כלול לד׳ (read כלי) a vessel of revelation; a. fr.Pl. כֵּלִים, constr. כְּלֵי. Ḥag.III, 1 כ׳ בתוך כ׳ vessels put into larger vessels. Kel. I, 1. Ib. II, 1; a. fr. 2) outfit, apparel, garment, tool, weapon. Pl. as ab. Keth.59b כ׳ פשתן linen garments. Sabb.114a כ׳ לבנים white garments; a. v. fr.Gen. R. s. 90 (expl. Gen. 41:44) כ׳ ידים official badge of the hands (bracelets, rings), כ׳ רגלים greaves ; (Ar. a. Rashi כלידרים, כלידרין, corrupt. of כלי ידים). Ib. s. 89 שאין עבד … כ׳ ידים (some ed. כלידים, Ar. כלידרין; Yalk. ib. 147 כלודי, corr. acc.) that no servant was to hold office or wear rings (v. Sm. Ant. s. v. Annulus). כלי זיין, v. זַיִין.B. Mets. IX, 13 חייב משום שני כ׳ he is guilty of having seized two implements (the upper and the lower millstone). Ib. שני כ׳ two objects of use (a mattress and a plough). B. Bath.V, 2 כֵּלָיו the outfit of the ass (saddle); a. fr.

שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

שָׁאַל(b. h.) 1) to ask, beg; to inquire, question. Yoma 75a bot. בשר ששָׁאֲלוּ שלאוכ׳ flesh for which they asked unreasonably was given them at an unreasonable time (in the evening) Taan.4a, v. הוֹגָן. Ber.V, 2 (33a) ושוֹאֲלִין (את) הגשמיםוכ׳ (Bab. ed. ושְׁאֵלָה, v. Rabb. D. S. a. l.) and the prayer for rain is inserted in the Benediction of Years (the ninth section of the Prayer of Benedictions, v. שָׁנָה). Taan.I, 1 אף אני לא אמרתי לִשְׁאוֹל אלא להזכיר I also did not say, ‘to ask for rain, but to mention rain. Ib. 2. Y.Ber.V, 9b bot. שוֹאֵל צרכיו, v. צוֹרֶךְ. B. Bath.IX, 1 יִשְׁאֲלוּוכ׳, v. פֶּתַח. Ab. IV, 18 ואל תִּשְׁאַל לו בשעת נדרו ask not thy neighbor (as to circumstances which may change the aspects of his vow) at the moment of his vow, v. infra Nif. Ib. V, 7 שואל כענין ומשיבוכ׳ he (the wise student) asks pertinent questions, and (when asked) replies in agreement with the adopted law. Bekh.36a עמד השואל וש׳ יכ׳ the questioner (at college) arose and asked Ned.20a שָׁאֲלוּ אתוכ׳ they asked Imma Shalom Nidd.68b בראשון לא שָׁאַלְתִּי … שלא שאלתי as to the first day I did not ask, and I made a mistake in not asking. Gen. R. s. 68 מטרונה שָׁאֶלָהוכ׳ a Roman matron asked R. José ; a. v. fr.Yoma 73a כיצד שוֹאֲלִין השואל פניו כלפי נִשְׁאָל הנשאלוכ׳ how were the Urim and Tummim consulted? The inquirer had his face directed to him (the priest) who was consulted, and the latter directed himself to the Divine Presence (the Urim and Tummim). Ib. אין שואלין שניוכ׳ you must not ask two questions at a time; a. fr.ש׳ בשלום (or sub. בשלום) to salute. M. Kat. 21b הוא שואל בשלום אחרים … אחרים אין שואלין בשלומווכ׳ he (the mourner during the first thirty days) may inquire after the peace of others, for they dwell in peace, but others must not inquire after his peace, for he does not dwell in peace. Ib. משיב ואינו שואל, v. שוּב; a. fr. 2) (cmp. דָּרַש) to discuss, lecture. Tosef.Meg.IV (III), 5 שואלין הילכותוכ׳ the laws of Passover are expounded on Passover, v. עִנְיָן; Meg.29b שואלין בהלכותוכ׳; Y.Pes.I, 27b bot.; Bab. ib. 6a שואלין בהלכותוכ׳ Ms. M. (ed. שואלין ודורשין, v. Rabb. D. S. a. l. note); Snh.12b; a. fr. 3) (cmp. בְּעֵי I) to beg to remark, to submit. Y.Shek.I, beg.45d ר׳ חזקיה ש׳ מעתהוכ׳ R. H. remarked, according to this Ib. 46b. Y.Snh.IX, 27a bot.; a. fr. 4) to ask for a loan, to borrow. Sabb.XXIII, 1 שואל אדם מחבירווכ׳ a man may borrow of his neighbor vessels of wine or oil (on the Sabbath), but must not say הַלְוֵינִי (v. infra Hif.); a. fr.Esp. to borrow an object for use (with ref. to Ex. 22:13 sq.). B. Mets. 103a שואל אדם בטובו לעולם if a person borrows an object (saying, ‘lend it to me) for its usefulness, it is a standing loan (he is permitted to take it whenever he desires to use it). Ib. VIII, 1 השואל את הפרה וש׳ בעליה עמה if a person borrows a cow for work, borrowing her owner with her (the owner lending his personal service). Ib. 95b שָׁאֲלָהּ ואחר כך ש׳וכ׳ if he borrowed the cow only, and after a while borrowed her owner; a. fr.שוֹאֵל the borrower of an object. Ib. a חיובא דש׳ the responsibility of the borrower. Ib. 96b top ש׳ הוי או שוכר הוי is he legally considered a borrower or a hirer? Ib. III, 2 והש׳ ישלםוכ׳ and the borrower must indemnify the hirer; a. fr.Sabb.96b אורגי … לשוֹאֲלֵיהֶן (Ar. לשווליהן, v. שְׁוַולְיָא) the curtain weavers were wont to throw the clue over to such as would borrow it from them.Part. pass. שָׁאוּל; f. שְׁאוּלָה Taan.23b טלית ש׳ היתהוכ׳ it was a cloak that had been lent to me, I had borrowed it for such a purpose (for ordinary wear), but not for that purpose (to wear it when carrying a load). Ib. IV, 8 שבהן … בכלי לבן שְׁאוּלִיןוכ׳ on those days the maidens of Zion went out (to the vineyards) in white garments borrowed for the purpose, in order not to put to shame those who had none; a. fr.(Gen. R. s. 65 לא שאול … ולא שאולה, v. next w.Ib. s. 19 שאולת חומץ, read: שוֹאֶלֶת, a woman asking for some vinegar. Hif. הִשְׁאִיל 1) to cause inquiry, to inquire. Ber.6b כל הרגיל …הקב״ה מַשְׁאִיל בו if one who comes regularly to synagogue fails to come one day, the Lord holds inquiry about him. Yeb.76b עד שאתה משאיל עליו … שְׁאַלוכ׳ instead of inquiring about him whether or not he is fit for government, ask whether Ib. (in Chald. dict.) אאבוה קא משאיל he (Saul) asked (Abner) to inquire who his (Davids) father was. B. Bath. 123a היתה יושבת … ומַשְׁאֶלֶתוכ׳ she sat at the cross-roads and made inquiries; a. e. 2) to lend. Sabb.148a (ref. to Mish. ib. XIII, 1, v. supra) מאי שנא הַשְׁאִילֵינִי ומאי שנא הלויני what is the difference, whether you say hashileni (lend me) or halveni (loan me)? השאיליני לא אתי למיכתבוכ׳ when you say ‘lend me, no document is expected to be written for it Ned.IV, 6 חמודר … לא יַשְׁאִילֶנּוּ ולא יִשְׁאַל ממנו he who by his neighbors vow is forbidden any benefit at his hand, must neither lend him nor borrow from him B. Mets. 116a דברים העשויין להַשְׁאִילוכ׳ things which are frequently lent out or hired out; a. fr.מַשְׁאִיל the lender, owner of the lent object. Ib. 96a; a. fr.(Pesik. Vayhi, p. 63a> שאילו השאיל, v. שָׁחַל II. Nif. נִשְׁאַל 1) to be asked, consulted. Yoma 73a בגדים … נ׳ בהן when the war chaplain is consulted, he wears the garments which the high priest wears when he officiates, v. supra. Ib. 85a נִשְׁאֲלָה שאלהוכ׳ the following question was asked in their presence; Kidd.40b. Ned.81a דבר זה נ׳ לחכמיםוכ׳ this problem was placed before the scholars and the prophets, and they could not solve it ; a. fr. 2) נ׳ על to allow ones self to be asked about the circumstances of a case, to appear before a scholar for a decision on a ritual case. Y.Ter.VIII, 46a bot. שדעתו להִישָּׁאֵל עליה a case (of Trumah) which he had intended to have a scholar decide. Ib. הריני מניחה על מנת שאֶישָּׁאֵל עליה I put it (the doubtful Trumah) aside with the intention of having it decided Toh. III, 6 שאין בו דעת להִשָּׁאֵל (a child) whose mind is not sufficiently developed to be questioned. Ib. V, 5 אם נִשְׁאֲלוּ זהוכ׳ if they come for a decision, each of them separately; a. fr.Esp. נ׳ (על נדרו) to come before a scholar for absolution from a vow. Ned.90a קונם … ולמי שאֶשָּׁאֵל עליו if one vows, I will not be benefited by N. N., nor by any scholar to whom I may apply for absolution from this vow; נ׳ על הראשוןוכ׳ he must first apply for absolution from the first part of the vow, and then from the second. Ib. נ׳ על נדרו … נזרו he must first apply for absolution from his vow of abstinence, and then from his nazaritic vow. Ib. 69a נִשְׁאָלִין על ההקםוכ׳ you may apply for absolution in order to revoke your confirmation (of your daughters vow), but you cannot do so in order to revoke your invalidation; a. fr. 3) to be borrowed, to do gratuitous service. B. Mets.96a שותפין ששאלו ונ׳ לאחד מהן if partners borrow an animal for work, and its owner lends his services to one of them individually. Ib. האומר לשלוחו צא והִשָּׁאֵל ליוכ׳ (not והשאיל) if a person says to his deputy, go out and do work in my behalf together with my cow (lent to my neighbor). Ib. האומר לעבדו צא והשאל עםוכ׳ if he says to his slave, go out and do work ; a. e.

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

עֲבוֹדָהf. (b. h. עֲבֹדָה; עָבַד) work, labor, service, attendance, esp. 1) (in agric.) space required for attending to a plant. Kil. VI, 1, a. e. (כדי ע׳) נותנין לו את עֲבוֹדָתוֹ we must allow it (the vine) its space (within which no other seed should be planted). Ib. וכמה היא עֲבוֹדַת הגפן and how large is the space for the vine? B. Bath.83a כדי עבודת הכרם as much space as is required for attending to the vineyard. Tosef.Kil.II, 7 עבודת ירק בירק אחר the space to be left between one vegetable and another; a. fr. 2) service, agricultural implements, working cattle Gen. R. s. 42 (ref. to אָכְלָם, Gen. 14:11) זו ע׳ this means their agricultural service. 3) manual labor; servitude, service. Men.109b, v. שֵׁירוּת. R. Hash. 11a בר״ה בטלה ע׳ מאבותינווכ׳ on the New Years Day (prior to going out of Egypt) our ancestors in Egypt were freed from servitude; a. e. 4) divine service, priests service; worship. Y.Kidd.I, 59d top וייפסל מן הע׳ and he (the priest) will be made unfit for service. Tosef.Shek. III, 26; Ḥull.24a כ״ה ללמוד ושלשים לע׳ twenty-five years is the age for apprenticeship, and thirty years for practical service. Ib. הע׳ בכתף the service of carrying the Tabernacle on the shoulder. Men. l. c. אלמדך סדר ע׳ I will teach thee the order of the priestly service. Yoma 32a המשנה מע׳ לע׳ he who goes from one function of the Temple service to another. Ib. עבודת היום בבגדיוכ׳ the special service of the Day of Atonement is performed in white garments. Ib. 39b הגרלה לאו ע׳ היא casting lots is no special function. Ib. III, 3 אין אדם נכנס לעזרה לע׳וכ׳ no one must enter the Temple court for worship, unless Snh.VII, 6 (60b) זו היא עֲבוֹדָתוֹ (not עבודתה) this is the form of worshipping that deity; a. fr.Trnsf. the emoluments of the officiating priest. B. Kam. 109b, sq. עֲבוֹדָתָהּ ועורהוכ׳ (not עבודתו) the gifts for officiating at its offering and its hide belong to In gen. divine worship, prayer. Ab. I, 2. Taan.2a (ref. to Deut. 11:13) איזו היא ע׳ שבלב … זו תפלה what is meant by the service of the heart? Prayer. Arakh.11a (ref. to Deut. 28:47) איזו היא ע׳ … זה שירה what is the service in joy and cheerfulness of the heart? It is song. Ib. (ref. to Num. 4:47) איזו היא ע׳ שצריכה ע׳וכ׳ what service is that which requires (accompanies) sacrificial service? It is song; a. fr.הָעֲ׳ by the worship!, for ‘by God! Yeb.32b. Sifra Kdosh., Par. 2, ch. 4; a. fr.Esp. ‘Ăbodah, the first of the last three sections of the Prayer of Benedictions (תְּפִלָּה), containing the prayer for the restoration of the Temple service. Ber.29b טעה … בע׳ חוזר לע׳ if he failed to insert the prayer for the New Moon Day in the ‘Ăbodah, he must begin the ‘Ă. anew; נזכר בהודאה חוזר לע׳ if he recalls the omission while reading the Hodaah (the second of the last three sections), he must begin Y. ib. IV, 8a bot. כל דבר שהוא לַבָּא אומרה בע׳ whatever prayer refers to the future is inserted in the ‘A.Meg.18a כיון שבאת תפלה באת ע׳ when you speak of prayer (praying that your prayer be acceptable), comes the prayer for the restoration of the Temple service. Ib. ע׳ והודאה חדאוכ׳ ‘Ăb. and Hodaah are one thing (belong together); a. fr. 5) ע׳ זָרָה (abbrev. ע״ז) idolatry, mostly used for idol, heathen deity, interch. in editions with עֲבוֹדַת אֱלִילִים (abbrev. ע״א) and עֲבוֹדַת כּוֹכָבִים וּמַזָּלוֹת (abbrev. עכ״ום, עכומ״ז). B. Bath. 110a תעשה כהן לע״א thou (Jonathan, grandson of Moses) to be a priest of idolatry?; כך מקובלני … ישכיר אדם עצמו לע״ז וכ׳ I have a tradition from my grandfather, a man should rather hire himself out for ‘strange service, than be dependent on man; הוא סבר לע״ז ממש … אלא ע׳ שזרה לו he thought it meant real strange service (idolatry), but it means ‘for labor strange to him (beneath his station). Snh.V, 1 (40a) העובד עכ״ום את מי עבדוכ׳ (Mish. ed. העובד כוכביםוכ׳) in the case of one accused of idolatry, (the witnesses are asked,) whom (what special deity) did he worship? and in what manner did he worship? Ab. Zar.11b בתיע״א idolatrous temples (and fairs connected therewith); a. v. fr.‘Ăbodah Zarah, name of a treatise of the Mishnah, Tosefta, Talmud Babli a. Yrushalmi, of the Order of Nziḳin.Pl. עֲבוֹדוֹת. sifra Shmini, Miliuim בשעה קלה למדו שבעה ע׳וכ׳ in a short moment they iearned seven sacrificial functions: the slaughtering Yoma 47b זו היא מע׳ קשותוכ׳ this is one of the difficult services (manipulations) in sacrificial rites. Ib. 32a וחמש ע׳ הןוכ׳ and there were five rites (on the Day of Atonement): the daily morning sacrifice ; a. fr.

חִימּוּצָתָאf. pl. ( חמץ, v. Ges. H. Dict.10> s. v. חמץ; cmp. Is. 63:1) scarlet-colored garments, in gen. ח׳ רוֹמְיָתָא dyed Roman garments, contrad. to white (cmp. אוֹלָרִין a. בּוּרְדִּיקָא). M. Kat. 23a ח׳ר׳ סומקתא חדתי ed. Ms. M. חימוציאתא דרומי, Ar. המיצתא, Mus. חמיצתא) Roman dyed garments, red and new.

חִימּוּצָתָאf. pl. ( חמץ, v. Ges. H. Dict.10> s. v. חמץ; cmp. Is. 63:1) scarlet-colored garments, in gen. ח׳ רוֹמְיָתָא dyed Roman garments, contrad. to white (cmp. אוֹלָרִין a. בּוּרְדִּיקָא). M. Kat. 23a ח׳ר׳ סומקתא חדתי ed. Ms. M. חימוציאתא דרומי, Ar. המיצתא, Mus. חמיצתא) Roman dyed garments, red and new.

חֵפְתָא, חֵי׳ch. = h. חֵפֶת. Gen. R. s. 75 יהיבתיה בחֵפְתִי (בחי׳) I put him in my pocket, i. e. I outwitted him.Denom. חֲפַת, part. pass. pl. חֲפִיתִין bosomed. Ib. s. 100; Y.Kil.IX, 32b top (מאנין) חיורין ח׳ white, bosomed garments; Y.Keth.XII, 35a top חפותין. Y.M. Kat. III, 83c top (expl. סנטיריה) מאנין רלא ח׳ garments without bosoms; (Gen. R. s. 100 דלא בזיעין, v. סַנְטֵרָא). Af. אַחֲפַת to put in the bosom, i. e. to outwit. Gen. R. s. 80 סברון למַחֲפַת ואִתְחַפְּתוּן they intended to outwit (Jacob), and they were outwitted. Ithpa. אִתְחַפֵּת to be outwitted, v. supra.